The internal components focus on surrendering oneself as a slave to Mary and to Jesus through her, and performing all actions "with Mary, in Mary, through Mary and for Mary".
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The suggested exterior practices include enrolment in Marian societies , or joining Marian religious orders, making Marian privileges known and appreciated, and giving alms in honor of Mary. In Montfort's view it takes effort to progress along the scale of achieving closer union with God through consecration to Mary and that different individuals reach different levels along this scale, depending on their efforts and purity of intentions. But he did not hesitate to point out that the door was open for everyone to achieve high levels of spiritual progress through Marian consecration.
Montfort's classification of the multiple levels of spiritual progress is similar to the "spiritual dwelling places" described by Saint Teresa of Avila in the Interior Castle. Yet Montfort's view differs from Teresa's contemporary, Saint John of the Cross in that Montfort sees the Marian path to Jesus as far more positive, encouraging and smooth than the path followed by Saint John in the Dark Night of the Soul.
Saint Louis de Montfort's devotions and consecrations were developed in the first few years of the 18th century, and did not explicitly refer to the Immaculate Heart of Mary , which was just beginning to gain a following at about the same time in France, but had not yet received Church approval. Saint Francis de Sales began to write on the perfections of the Heart of Mary as the model of love for God in the early parts of the 17th century and his work influenced St.
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Jean Eudes , who then developed the joint devotion to the Hearts of Jesus and Mary. The two factors that helped the rapid progress of the devotion were the introduction of the Miraculous Medal by Saint Catherine Laboure in and the establishment at Notre-Dame-des-Victoires, Paris of the Archconfraternity of the Immaculate Heart of Mary, Refuge of Sinners.
More than four million Miraculous Medals were distributed throughout the world within four years and in Father Desgenettes, the pastor of Notre-Dame-des-Victoires, organized the Association in honor of the Holy and Immaculate Heart of Mary, which Pope Gregory XVI made a confraternity the same year.
The pope's rationale for consecration to the Immaculate Heart of Mary relied on many different, yet mutually complementary arguments, as to why one can approach Jesus and achieve a special unity with him based on the intimate union of the Hearts of Jesus and Mary. Our act of consecration to the Immaculate Heart of Mary refers ultimately to the Heart of her Son, for as the Mother of Christ she is wholly united to his redemptive mission.
As at the marriage feast of Cana, when she said "Do whatever he tells you", Mary directs all things to her Son, who answers our prayers and forgives our sins. By the end of the 18th century, two separate factors had combined forces to support the approval of a dogma for Immaculate Conception.
Consecration and entrustment to Mary
On one hand, the theological arguments had been further refined and gained popularity so that for about a century before its dogmatic definition, almost the entire Church believed the Immaculate Conception. And it was largely in recognition of the existing sensus fidei in its regard, witnessed to by the majority of Roman Catholic bishops, that Pope Pius IX declared it a dogma in Ineffabilis Deus.
This greatly helped the spread of devotions and consecrations to the Immaculata. In the early part of the 20th century, Saint Maximilian Kolbe began his efforts to promote consecration to the Immaculata, partly relying on the messages of Our Lady of Lourdes. Kolbe's theological basis for Marian consecration relied on his view of the Holy Spirit as the "Uncreated Immaculate Conception" that works in concert with the Virgin Mary as the Immaculate. He argued that since Mary is Immaculate, by her very nature she is the perfect instrument of the Holy Spirit in the mediation of all graces, given that "every grace is a gift of the Father through his Son by the Holy Spirit".
Like Montfort, Kolbe emphasized the renewal of the baptismal promises by making a total consecration to the Immaculata, which he considered the most perfect means of achieving unity with Jesus. In , while still in seminary , Kolbe and six friends formed the Militia Immaculatae and four years later began publishing the magazine Knight of the Immaculate.
In October , Saint Maximillian Kolbe and six other friars formed the Militia Immaculata with the goal of using every possible means to promote total consecration to Mary. The idea was well received, but faced the hurdles of approval by the hierarchy of the order and the lawyers, so it was never formally adopted during his life and was no longer pursued after his death.
Kolbe then founded the monastery of Immaculate City and continued publishing Militia Immaculatae in multiple languages, which eventually reached a circulation of , copies a month, until it was stopped when Kolbe was sent to the Auschwitz concentration camp, where he volunteered to die in place of another prisoner.
Kolbe's efforts in promoting consecration to the Immaculata made him known as the "Apostle of Consecration to Mary". For many centuries, the Carmelites have worn the Brown Scapular as a sign of their consecration to Mary, and her protection over them. Over the centuries, a number of Marian movements and societies have been consecrated to the Virgin Mary, e.
On Sunday, October 8, , upon the completion of the ceremonies for the Jubilee of the Bishops, Pope John Paul II and the bishops consecrated and entrusted themselves and the Catholic Church in the new millennium to Mary. The consecration of cities and regions to the Virgin Mary dates back at least to the 9th century, and during the feuding Medieval period, abbeys, towns and cities began to consecrate themselves to the Virgin Mary to seek her protection.
Blessed Alexandrina Maria da Costa , from Balazar , was a Portuguese mystic who reported many private apparitions, messages and prophecies received directly from Jesus and Virgin Mary. This request was renewed several times. Pope Pius XII consecrated not only the Catholic Church but the whole human race to the Virgin Mary , doing so as "Father of Christianity" as the representative of Christ , who has all power in heaven and on earth", referring to Matthew Consecration of the world and the human race to the Immaculate Heart meant that non-Christians would also be consecrated.
Consecrating the world to the Immaculate Heart of Mary means drawing near, through the mother's intercession, to the very fountain of life that sprang from Golgotha.
t2.swirlonthru.com/3353.php This fountain pours forth unceasingly redemption and grace. In it reparation is made continually for the sins of the world. It is a ceaseless source of new life and holiness. In his "program of Marian consecration and entrustment" John Paul II considered consecration to the Immaculate Heart of Mary as Divinely intended to complement the consecration to the sacred Heart of Jesus. The whole world has been repeatedly consecrated to the Immaculate Heart of Mary by different popes:. Several nations have been consecrated by their respective bishops to the Immaculate Heart of Mary, in particular:.
A number of different prayers may be used as part of the consecration to the Virgin Mary. The "Act of Consecration to the Immaculate Heart of Mary" appears in the official Raccolta book of indulgenced prayers. The prayer originally composed by Saint Louis de Montfort is as follows: .
Today, I, a faithless sinner, renew in your hands my Baptismal vows; I renounce Satan forever, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, and will carry my cross after Him all the days of my life, and will be more faithful to Him than I have ever been. With the entire heavenly court as my witness, I choose you this day for my Mother. I deliver and consecrate myself to you, my body and soul, myself, both interior and exterior, and the worth of my good actions, past, present and future; leaving to you the total right of disposing of me, and all that belongs to me, according to your wish, for the greater glory of God in time and in eternity.
Saint Maximillian Kolbe composed a consecration prayer, known as the Immaculata prayer , and a shorter version that is used for the daily renewal of the consecration:  .
Immaculata, Queen and Mother of the Church, I renew my consecration to you for this day and for always, so that you might use me for the coming of the Kingdom of Jesus in the whole world. To this end I offer you all my prayers, actions and sacrifices of this day. It began with John and included the entrustment as follows:  .
Here we stand before you to entrust to your maternal care ourselves, the Church, the entire world. Plead for us with your beloved Son that he may give us in abundance the Holy Spirit, the Spirit of truth which is the fountain of life. From Wikipedia, the free encyclopedia. See also: Marian devotions. Main article: Louis de Montfort. Please ensure you retain a proof of postage receipt so in the unlikely event your parcel goes missing, you will have proof you sent it.
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